Three lesson about love

Lesson: 1
Bonjour,
         Don't be negative like. I have many things to teach you about love and life. Actually you know what you know but you ignore what you don't know. Of course !
About first love, it is the best of love because it gives to discover the part of yourself and the part of the other one. It could be dangerous as a fire. Love is fire. The best and the worst. Do you understand the danger? When you control the fire, as for cooking or for spacial cabin, it is the fantastic mean to arrive to use the most powerful instrument. If you loose control, it could be the fire of the hous or the forest, the worst.
Have a good day!
By: Mr.Jean

 

 

Lesson: 2

Good start for French Student,
           Yes, the word "coup de foudre" give you similarity with the fire. The coup de foudre with the thunder and the lights in the sky, all are fire !
L'amour is the same.
How to get is not the best question. How to keep it, is better, for love. To be happy one day is almost easy. More ? - more is more difficult.
If you want to get it, take time to find harmony. Two creatures are "not same", they need to evolute on the same direction, or on the same way, to approach themselves, so near than the Harmony could born and give happiness to them.
If you want to keep it, don't become a problem for who you love. Try to understand and to be patient, try to live in the shadow before to get sometime a ray of sun ,and one day, the full sun. But, you know as me, The sun is also fire. Be careful. Don't run with discordance, not too far, not to near, not to fast, not to slow...
As you cook...
And cook for what ? And love for what ? Yes, what do need . What do dream ? What do you want ? And the partner ? What ?

Don't forget also : to cook goal is to enjoy to eat. When you finish to eat, you become hungry again. As a sickness. Need again. Never satisfy. You love and love again, between are the doubts, the resignation, the efforts, as a battle, some steps of happiness, for the success. Nothing is never completely done.

Do you believe your special teacher of love - second lesson ?

By: Mr.Jean

 

 

Lesson: 3  
Take care about the first love.
Love is fantastic but it is a sweet cake can give sickness to the heart. As the cake you eat too much. and if the cake is hot, old, not kept safe in the tutako, it is lore dangerous. More the cream is sweet, more is dangerous for health if hot, and if ... waiting too long time to satisfy your "penchant" !   (good for you !)
Love is a little as a cake.
Speciallly first love when you are so hungry of love.
First love of course is new, pure, young, hopeful, strong and à nice tender.
First love could be the best love in the life and in any cas you remmeber always the first But what is rare is also fragil. The battle between "strong" and "fragil" is both the problem and the solution of the first love. Take care of it. Strong against fragil. look where is strong and where is fragil. And walk sure between them.
Youngness is a best way to create. and create the first love is waiting short time or long time... About that way, is the quality of the chances to win to find harmony with some one.                                                                                                           Mr.Jean
Be confident.
First love is always accomplished.

By: Mr.Jean

At lest 349 people killed in stampede and over 520 people got injured.

                                  Happy will become sad someday

(CNN) Copy to Richard -- A stampede that occurred during a festival in Cambodia's capital city of Phnom Penh has killed 339 people, officials said Monday.
Another 329 people were injured in the crush, said Philip Bader, a news editor with the Phnom Penh Post, citing information given by Prime Minister Hun Sen in a televised address.


              Visalsok Nou, a Cambodian Embassy official in Washington, said more than 4 million people were attending the Water Festival when the stampede occurred. But other reports put the number at 2 million., said Steve Finch, a journalist with the Phnom Penh Post.
              The municipal police chief said that the stampede, which began around 10 p.m. (10 a.m. ET), likely occurred because a suspension bridge packed with people began to sway, creating panic, said Bader, who cited reports of people jumping from the bridge into the river below.


          Finch said police began firing water cannon onto a bridge to an island in the center of a river in an effort to get them to continue moving across the bridge.
"That just caused complete and utter panic," he told CNN in a telephone interview. He said a number of people lost consciousness and fell into the water; some may have been electrocuted, he said. Finch cited witnesses as saying that the bridge was festooned with electric lights, which may have played a role in the electrocutions.
The government denied anyone was electrocuted.


        But a doctor who declined to be identified publicly said the main cause of death was suffocation and electrocution. Police were among the dead, Finch said.

Officers with the prime minister's security unit stood outside a hospital trying to help those arriving with injured people and to control the scene of chaos.
In one case at a hospital, relatives of a woman who had been confirmed dead discovered she still had a pulse and she was taken into the emergency room. It was not clear whether she survived,


Finch said.
Video of the scene showed hundreds of shoes, clothing and other personal items littering the streets, the bridge and the underlying water near where the festival took place.
Ambulances dropped off the injured at area hospitals and then sped away, video on Bayon Television showed.
Outside one hospital, doctors stood trying to direct traffic so that ambulances and vehicles carrying injured were able to get through.
Dozens of people could be seen laying on what appeared to be the waiting-room floor of a hospital. They were attached to intravenous lines connected to bags strung along wires suspended in the air.
The prime minister ordered an inquiry into the cause of the day's events and declared Wednesday a day of mourning.

The three-day festival, which began Saturday, is held each November near the palace to honor a victory by Cambodian naval forces during the 12th century reign of King Jayvarman VII, according to the country's tourism website.

During the festival, which includes boat races, participants pray for a good rice harvest, enough rain and to celebrate the full moon, the site says.

@@Four people of my classmate now stay at the hospital.
I and the boy who I helped is okay cos I put the boy on my shoulder and run very fast. But I feel bad cos I can not help my classmate..
Bad day..

Thank for reading. Good luck,

Richard

"In the garden of thy heart plant naught but the rose of love"

Why did God create human being and what is the purpose of life?

A friend asked this question a few days ago. It’s a big question, let’s discuss it together. I know I don’t have all the answers for it. I will just write out what I understand so far. 

Simply put, God created human beings out His love. And we are created to know God and to love God through loving each other.

This is the short version of the answer. Let’s elaborate a little more.

To understand the purpose of life, we first have to know the definition of human reality.

There may be many versions of the definition of human being. Here is the one I learned and also the one seems making sense to me:

“Having created the world and all that live and move therein, He…chose to confer upon man the unique distinction and capacity to know Him and to love Him -- a capacity that must needs be regarded as the generating impulse and the primary purpose underlying the whole of creation.... Upon the inmost reality of each and every created thing He hath shed the light of one of His names, and made it a recipient of the glory of one of His attributes. Upon the reality of man, however, He hath focused the radiance of all of His names and attributes, and made it a mirror of His own Self. Alone of all created things man hath been singled out for so great a favor, so enduring a bounty.”

So human beings and only human beings are endowed with this unique capacity to reflect all the attributes (virtues) of God. The development of this capacity not only constitutes the purpose of our own existence, but also is the purpose of the whole universe.

Yet, this development is not automatic.

“All that which ye potentially possess can, however, be manifested only as a result of your own volition.”

Effort is required from us in our development. Yet God didn’t just create us, throw us in this wilderness and let us do our own job. In order to help us to develop, God not only has formulated this physical world in a way that is best suitable for our development, but also has periodically sent His messengers in different ages and to different places to guide us. The only thing that we are required to do is to recognize God’s messenger for our time and follow the instructions He brought to us.

Simple, isn’t it? Really, it’s not that much if only the physical world does not present to us these many temptations!

"In the garden of thy heart plant naught but the rose of love"

Don't forget tomorrow

Cambodia Independence Cambodia's situation at the end of the war was chaotic. The Free French, under General Charles de Gaulle, were determined to recover Indochina, though they offered Cambodia and the other Inchochinese protectorates a carefully circumscribed measure of self-government. Convinced that they had a "civilizing mission," they envisioned Indochina's participation in a French Union of former colonies that shared the common experience of French culture. Neither the urban professional elites nor the common people, however, were attracted by this arrangement. For Cambodians of practically all walks of life, the brief period of independence, from March to October of 1945, was an invigorating breath of fresh air. The lassitude of the Khmer was a thing of the past.  In Phnom Penh, Sihanouk, acting as head of state, was placed in the extremely delicate position of negotiating with the French for full independence while trying to neutralize party politicians and supporters of the Khmer Issarak and Viet Minh who considered him a French collaborator. During the tumultuous period between 1946 and 1953, Sihanouk displayed the remarkable aptitude for political survival that sustained him before and after his fall from power in March 1970. The Khmer Issarak was an extremely heterogeneous guerrilla movement, operating in the border areas. The group included indigenous leftists, Vietnamese leftists, antimonarchical nationalists loyal to Son Ngoc Thanh, and plain bandits taking advantage of the chaos to terrorize villagers. Though their fortunes rose and fell during the immediate postwar period (a major blow was the overthrow of a friendly leftist government in Bangkok in 1947), by 1954 the Khmer Issarak operating with the Viet Minh by some estimates controlled as much as 50 percent of Cambodia's territory.  In 1946 the French allowed the Cambodians to form political parties and to hold elections for a Consultative Assembly that would advise the monarch on drafting the country's constitution. The two major parties were both headed by royal princes. The Democratic Party, led by Prince Sisowath Yuthevong, espoused immediate independence, democratic reforms, and parliamentary government. Its supporters were teachers, civil servants, politically active members of the Buddhist priesthood, and others whose opinions had been greatly influenced by the nationalistic appeals of Nagaravatta before it was closed down by the French in 1942. Many Democrats sympathized with the violent methods of the Khmer Issarak. The Liberal Party, led by Prince Norodom Norindeth, represented the interests of the old rural elites, including large landowners. They preferred continuing some form of the colonial relationship with France, and advocated gradual democratic reform. In the Consultative Assembly election held in September 1946, the Democrats won fifty out of sixty-seven seats. With a solid majority in the assembly, the Democrats drafted a constitution modeled on that of the French Fourth Republic. Power was concentrated in the hands of a popularly elected National Assembly. The king reluctantly proclaimed the new constitution on May 6, 1947. While it recognized him as the "spiritual head of the state," it reduced him to the status of a constitutional monarch, and it left unclear the extent to which he could play an active role in the politics of the nation. Sihanouk would turn this ambiguity to his advantage in later years, however.  In the December 1947 elections for the National Assembly, the Democrats again won a large majority. Despite this, dissension within the party was rampant. Its founder, Prince Yuthevong, had died and no clear leader had emerged to succeed him. During the period 1948 to 1949, the Democrats appeared united only in their opposition to legislation sponsored by the king or his appointees. A major issue was the king's receptivity to independence within the French Union, proposed in a draft treaty offered by the French in late 1948. Following dissolution of the National Assembly in September 1949, agreement on the pact was reached through an exchange of letters between King Sihanouk and the French government. It went into effect two months later, though National Assembly ratification of the treaty was never secured.  The treaty granted Cambodia what Sihanouk called "fifty percent independence": by it, the colonial relationship was formally ended, and the Cambodians were given control of most administrative functions. Cambodian armed forces were granted freedom of action within a self-governing autonomous zone comprising Batdambang and Siemreab provinces, which had been recovered from Thailand after World War II, but which the French, hard-pressed elsewhere, did not have the resources to control. Cambodia was still required to coordinate foreign policy matters with the High Council of the French Union, however, and France retained a significant measure of control over the judicial system, finances, and customs. Control of wartime military operations outside the autonomous zone remained in French hands. France was also permitted to maintain military bases on Cambodian territory. In 1950 Cambodia was accorded diplomatic recognition by the United States and by most noncommunist powers, but in Asia only Thailand and the Republic of Korea (South Korea) extended recognition. The Democrats won a majority in the second National Assembly election in September 1951, and they continued their policy of opposing the king on practically all fronts. In an effort to win greater popular approval, Sihanouk asked the French to release nationalist Son Ngoc Thanh from exile and to allow him to return to his country. He made a triumphant entry into Phnom Penh on October 29, 1951. It was not long, however, before he began demanding withdrawal of French troops from Cambodia. He reiterated this demand in early 1952 in Khmer Krok (Khmer Awake!) a weekly newspaper that he had founded. The newspaper was forced to cease publication in March, and Son Ngoc Thanh fled the capital with a few armed followers to join the Khmer Issarak. Branded alternately a communist and an agent of the United States Central Intelligence Agency (CIA) by Sihanouk, he remained in exile until Lon Nol established the Khmer Republic in 1970. In June 1952, Sihanouk announced the dismissal of his cabinet, suspended the constitution, and assumed control of the government as prime minister. Then, without clear constitutional sanction, he dissolved the National Assembly and proclaimed martial law in January 1953. Sihanouk exercised direct rule for almost three years, from June 1952 until February 1955. After dissolution of the assembly, he created an Advisory Council to supplant the legislature and appointed his father, Norodom Suramarit, as regent. In March 1953, Sihanouk went to France. Ostensibly, he was traveling for his health; actually, he was mounting an intensive campaign to persuade the French to grant complete independence. The climate of opinion in Cambodia at the time was such that if he did not achieve full independence quickly, the people were likely to turn to Son Ngoc Thanh and the Khmer Issarak, who were fully committed to attaining that goal. At meetings with the French president and with other high officials, the French suggested that Sihanouk was unduly "alarmist" about internal political conditions. The French also made the thinly veiled threat that, if he continued to be uncooperative, they might replace him. The trip appeared to be a failure, but on his way home by way of the United States, Canada, and Japan, Sihanouk publicized Cambodia's plight in the media. To further dramatize his "royal crusade for independence," Sihanouk, declaring that he would not return until the French gave assurances that full independence would be granted, left Phnom Penh in June to go into self-imposed exile in Thailand. Unwelcome in Bangkok, he moved to his royal villa near the ruins of Angkor in Siemreab Province. Siemreab, part of the autonomous military zone established in 1949, was commanded by Lieutenant Colonel Lon Nol, formerly a right-wing politician who was becoming a prominent, and in time would be an indispensable, Sihanouk ally within the military. From his Siemreab base, the king and Lon Nol contemplated plans for resistance if the French did not meet their terms. Sihanouk was making a high-stakes gamble, for the French could easily have replaced him with a more pliable monarch; however, the military situation was deteriorating throughout Indochina, and the French government, on July 3, 1953, declared itself ready to grant full independence to the three states of Cambodia, Vietnam, and Laos. Sihanouk insisted on his own terms, which included full control of national defense, the police, the courts, and financial matters. The French yielded: the police and the judiciary were transferred to Cambodian control at the end of August, and in October the country assumed full command of its military forces. King Sihanouk, now a hero in the eyes of his people, returned to Phnom Penh in triumph, and independence day was celebrated on November 9, 1953. Control of residual matters affecting sovereignty, such as financial and budgetary affairs, passed to the new Cambodian state in 1954.

Two Keys to a Happy Marriage

       Almost every marriage starts out as a huge celebration. Together with their family and friends, each couple is full of hopes and dreams for their future life together. But the road to a happy marriage is far from easy. And as today’s divorce statistics demonstrate all too well, many couples opt not to complete the journey.

It would be easy to blame our high rate of marital failure on things like not spending enough quality time together, allowing bitterness and resentment to build in our hearts and failing to keep communication lines open. There’s no end to books, articles and seminars that tell you how to improve these and many other aspects of your relationship. But while quality time, forgiveness and communication are vitally important to creating a happy marriage, if such things aren’t happening, it’s usually a sign of a much deeper problem. And until this problem is addressed, no amount of external behavior modification will work.
To get a hint of what this deeper issue might be, let’s take a look at the following Scripture passage:



 One of them, an expert in the law, tested him [Jesus] with this question: "Teacher, which is the greatest commandment in the Law?"
Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments." (Matthew 22:35-40)





I believe that virtually every marital problem can be traced back to one or both partners failing to abide by these two laws. The same is true of any relationship. The minute we begin to focus on our own wants and needs over those of God or our partner; we’re destined for trouble.
Experiencing communication problems in your marriage? How often do you really focus on listening to what your partner (or God) has to say instead of insisting on more airtime? Feeling bitterness and resentment growing toward your partner? When was the last time you brought him or her before the Lord in prayer and truly thanked God for your relationship? Struggling to find quality time together?

How about praying with your partner and asking God how he would like you to use your time?

As you begin to do these things, you’ll notice that your focus automatically starts to shift away from you and your desires and over to God and your partner. As a result, communication problems begin to improve, anger and resentment fade away and you naturally want to spend more time together. Of course, you can’t expect such changes to happen overnight. Your relationship is also bound to face financial pressures, childrearing issues and other problems that are beyond your control. But if you commit your relationship to God and make a conscious decision each day to put God and your partner first, your marriage will be able to weather any storm. Not only that; you’ll also have plenty of fun together along the way!
Have you struggled to find happiness in your marriage? Perhaps it’s time you and your spouse invited God to direct your relationship. If you would like to do so, we encourage you to pray the following:

 

"Dear God, thank you so much for bringing us together as a couple. We know that you have a plan and a purpose for our marriage, and we invite you to forgive the past self-centeredness, come into our lives and relationship and direct our steps from now on. Please give us the grace to put you and each other first every day. Make our relationship a blessing to others. But most of all; make it a blessing to you. Amen."

3 Ways to Protect Children from Sexual Abuse

I copy this lesson from http://jewishmoms.wordpress.com.

It's a good lesson for all the people. I love this lesson..  

Last week, a Nachlaot resident was arrested for molesting a large number of neighborhood boys over the course of several years. Like his young victims, this man was an Orthodox Jew. In the aftermath of this local nightmare, I decided to speak with our dear family friend Harabbanit Tami Samet, a senior psychologist in the Israeli school system, in order to learn what parents can do to protect their children from sexual predators.
The following are HaRabbanit Tami’s 3 main suggestions about how parents can keep their children safe:
Psychologist Tami Samet advises:

1. Do you know where your children are?
It is imperative that parents know where there children are every minute of the day. 
I know this isn’t easy. Many women have large families, and/or live in closed religious communities where the accepted norm is to let children play on their own. But from experience, I have seen again and again that the worst things can happen in the least expected places. Children have been molested in their front yard, in the lobby of their family’s building, in the playground next to their home, etc. And the people doing these terrible things are often the people you would least suspect.
Therefore, as a rule, young, pre-school-age children must never be allowed to play outside the home unsupervised. If your child is playing outside, and you need to go inside, you should appoint another trusted adult to be responsible for watching your child while you aren’t there
Careful adult supervision is especially important for young children since children under the age of 6 have notoriously poor judgment. A stranger could give a child candy, and then that child might think that she must do whatever the stranger tells her to do. We absolutely cannot trust such young children to make wise decisions in dangerous situations.
For children who are already school-age, while you don’t have to supervise them at all times, you must make sure that you know where they are at all times. Some children come home from school and inform their parents that they are leaving the house “To play with a friend until dinner.” As a parent, it is your responsibility to ask that child “Which friend are you visiting?” “Where will you be?” “Who else will be there?”
At times, living in a “safe” community such as a settlement or a religious neighborhood can in fact lead to a false sense of security and lack of supervision which could, G-d forbid, endanger our children. 

2. Bad People don’t Always Look Bad
In the religious community, we raise our children to respect adults. So if an adult looks religious, a child will generally assume that this is a good person that he or she can trust. We must teach our children that bad people don’t usually look like the evil characters in children’s books with a patch over one eye and a keffiyeh wrapped around their necks. In real life, we must teach our children that a bad person can also look like a good person or a religious person.
In general, we need to teach our children that dangerous things can happen, and that a bad person might try to seduce them G-d forbid, and that they need to be careful.
Parents must tell children explicitly that if another person asks them to do things that make them feel uncomfortable or that are forbidden, then they must say “No!” We need to teach our children that nobody is allowed to touch the private areas of their bodies, or any other area of their body without permission. 


 
3. Keep your Eyes Open
If your child is exhibiting unusual behavior, or comes home upset, you should check out what happened. There is no need to interrogate your child, but you should ask your child what happened or if something upsetting took place at school that day. And if your child tells you about something that sounds like sexually inappropriate behavior, you should definitely investigate the matter seriously.
May our increased awareness of the dangers of sexual abuse keep our children and all children everywhere safe!